excerpts from the book

“The only reason conspiracies remain shrouded in theory… is that their fullness eludes the imagination of those outside the plot.”

from chapter 1:

There is a stirring in the West and indeed throughout the world. It is like the unease of beholding an approaching storm that does not come in its season or upon its usual bearing. We live in interesting times, whether we want to acknowledge it or not. These times feel both common and foreign, sometimes easy to understand and some times too baffling to comprehend. We are at a precipice in history, a seminal moment whereupon the end of an age will close and the world will never be the same. An event horizon is the point of no return; it is the place where things are forever changed. History is not yet written because you have not lived it yet and your descendants (or those that have defeated you) have not written it about you. You will shape the outcome of the end of this age, and your thoughts, your actions, and your character will decide whether the next age begins in freedom or slavery. In this moment—our moment—there is much unrest and violence, and there seems to be an endless cacophony of competing ideologies. Today’s politics seem disjointed and polarized as the positions of both the right and left shift under our very feet. All of it can make sense, but not through the old paradigmatic lenses of politics,15 DETHRONE DAVOS society, and culture. We are not living in times that can harken back to previous decades for grounding; if we think we can navigate the next decade by mimicking the last, we do so to our own peril. The world in the information age has shifted so far beyond most people’s imaginings that they have no idea what they are up against. Even those who believe in a conspiracy or three might be caught flat-foot ed when what looms before us comes into full view. The upheaval of information–who has it and who hides it–is an elaborate scheme being manipulated, sometimes exposed, but always orchestrated to a very precise end by a very particular group of people. They are at the center of all of this, and the rest of the noise is manufactured or allowed to exist for the purpose of making a fog so thick that the true nature of what they are doing is never exposed. That is, until they have achieved their end, and nothing that we failed to notice will have mattered anyway.

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introduction to the central theme:

relativism

This book is for our time. It is for this age, and I want to address the pitfalls we encounter, overcome our fail ures, and use the strategies we must use to reclaim our country. As this book seeks to expose the people who pose the most radical threat to our way of life, I feel it is equally necessary to also expose their ideology and their modes of operation. Therefore, this book will also seek to expose the dangerous philosophy of relativism and why it is the most radical threat that we face in the world today. This is the decoder ring, if you will, to defeating the WEF and saving America. You encounter the phenomenon of relativism in countless different ways, and you most likely do so without knowing it. You have certainly experienced relativism, even if you had no means of identifying it. Relativism is romanticized by our modern culture as the wise, more understanding, and more ‘woke’ point of view and is a hero in the modern narrative. The villains of the story of the modern narra tive are many. Relativism stands opposed to almost every aspect of historical civilization, and therefore its enemies are … most (if not all) civil institutions (like civil law, basic moral conduct, social contract, religion, etc.). Because relativism is out to blame and destroy all of that which has come before, it leaves me wondering if an ‘Oedipus Complex’ does justice in describing the modern narrative. For it makes a villain out of the order that bore it while making a hero out of the chaos and destruction it produces. And that is where the rub ber meets the road; relativism is the devolution of human thought. It is the unraveling of civil society and the destruction of human decency. Relativism is savagery, plain and simple. It is tribal warfare, clan bickering, simple bullying, and downright brutishness. It de stroys human relationships and makes human flourishing impossible, for the user or the used. By its very nature, relativism cannot build anything up.

relativism /rĕl′ə-tĭ-vĭz″əm/ (noun) - The theory that value judg ments, as of truth, beauty, or morality, have no universal validity but are valid only for the persons or groups holding them. (Source: The American Heritage® Dictionary of the English Language, 5th Edition) 

What is this terrible beast? Simply put, it is a denial of truth. It is the principal position that nothing is absolute—that everything is relative. Of course, we can all have our differences of opinion; social and cultural diversity should be fostered. As long as it is a circum stance where the truth is not being discerned. We all have our likes and dislikes, and for trivial things like cultural tastes, we are entitled to our ‘relative’ opinions. When it comes to sandwiches, relativism is good. Where it becomes the destroyer of worlds is when it becomes the prevailing life ideology of a society and the decider of morals and justice. To approach the whole of life in this way is to do nothing less than pretend one’s preference for mustard is just as trivial as their distaste for murder.

Relativism is barbarism; it is a world where there is no right or wrong, and the one with the biggest stick, the loudest mouth, and the smoothest tongue wins. Relativism will eat through the philos ophy, reason, and logic that built the comfortable home it gladly devours. Know well the beast of relativism, for it is the beam in our generation’s eye as we poke at the splinters of generations past. This book will revisit relativism often and shed light on the myriad of ways this self-refuting premise truly is the destroyer of worlds. G.K. Chesterton, in his book Orthodoxy, points to a key insight into relativism. He describes ‘a thought that stops thought’ and rightly concludes that this is ‘the only thought that ought to be stopped.’ Relativism is by nature dismissive; it is deconstructionist. Relativ ism is the basis for all thoughts that stop thought. Today, it goes by many names: liberalism, collectivism, socialism, communism, critical theory, critical race theory, gender theory, etc. The list is practically unlimited and so intertwined with our social norms that it becomes maddening to try and make sense of it all. At the heart of all of these evil ideologies is the theology of relativism. They all rest on the evil premise that it is impossible to discern good ideas and actions from evil ones. And that those who would insist on a shared reality and a common truth are therefore evil as well. All of these ideologies are entangled together for many rea sons, and none of these reasons are for the benefit of society, the betterment of your life circumstances, or the good of your soul. In the end, it is about manipulation and control. People who are confused are easier to deceive. People without a strong moral sense are easy to lead astray. People who have lost the ability to reason for themselves are easier to manipulate. People who cannot draw distinctions or see nuance are easier to bully. People who are afraid of threats are easier to coerce into acting against their own interests. People who are addicted to pleasures are easier to distract from higher things. People who are morally compromised are easier to blackmail. People who are addicted to modern conveniences are easier to extract loyalty from. People whose government provides them with sustenance will also come to provide their rights, and those people are subjects, not citizens. And the more of these crutches that can be foisted on society, the easier the people will be to control. It is not a mistake that we live in this madness; that we live in a world that cannot see right from wrong—or even define the two. It is by design that prominent people express their opin ions and call it ‘my truth.’ It is an orchestrated chaos that asserts that the words ‘my lived experience’ trump all reason or data to the contrary. It all stems from the pernicious theology of relativism. An ideology that requires you to possess such an open mind that, ultimately, your brain falls right out of your head … and the world descends into madness.